Kim Burrell is Merely a Messenger of a Problem
The Church Is Sick, and She's Prescribed a Common Pill
Why should we would be surprised about homophobic comments comments coming from the pulpit and those who have found their fame by being the voices of Gospel? Rants like those of Kim Burrell are not new. They've been performed for years. The only difference is that there is a camera to record it in live time now in comparison to the past. Kim Burrell made some homophobic comments and likened homosexuality to perversion. Other church leaders have supported her while stars and networks have condemned her. However there is something that is missed in this continual discussion about homosexuality and Christianity. We miss the concept of judgment as being sinful in Christianity and a manifestation of "worldliness" just as much as homosexuality is.
Admittedly there is misnomer in Christianity. Many defend that all sins are equal. They aren't. Stealing of bread from the market does not equate to the violation of one of the ten commandments: taking the life of another human being. However, with preaching religious doctrine focused sermons on just one abominations while leaving others to interpretation is problematic. Even in the finest of textbooks with the best teachers it is pedagogically incorrect to talk about a phrase in isolation discounting the rest of the sentence. What I am exactly referring to is the faulty teaching of Levitical Law. In actuality, if pastors taught Levitical Law properly the congregation would find that a total of 75 things other than homosexuality that are also abominations.
In light of this, why are we so surprised about Kim Burrell and many other pastors that proclaim that "we need to cast the demon of homosexuality out of these children?" There is no surprise -- this is a net result of improper pedagogy used my many pastors, clergy, and famed people who are members of Christianity. Rather than preaching love and acceptance of their Earthly brethren and sistren, they decide to cast a division to try to make them more favorable in the eyes of God and secure their own salvation. The Bible and other religious texts were used to spin an agenda and purpose to bolster power on one group. The legitimacy of such bolstering: the idea of divine right.
This was done with Western/American Slavery. For instance with Ephesians 6:5 it stated that "Slaves, obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ." It legitimized slavery. Ephesians 6:5 was considered to opine that the master was given the authority by God to place them in bondage. In Ephesians 6:9 stating "...masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master and yours is in heaven, and there is no favoritism with him." This was commonly ignored. Then again in Colossians 3:22 it states that "slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to win their favor, but with sincerity of heart and reverence for the Lord." 1 Peter 2:18 states something similar saying "slaves, submit yourselves to your masters with all respect, not only to those who are good and considerate, but also to those who are harsh." These passages in totality were used to legitimize slavery and promote and agenda. When Slavery ended in 1865 in the United States it was considered by some to be an abomination against God and his will.
This is similar to how Leviticus is used. Leviticus 18:22 has been used by Christians ad nauseam in the last four decades as the main defense against decriminalization of homosexual behavior and equal marriage rights. For Black churches who preach on this, it's shocking because the reliance on this passage is so common that the other 75 things stated within Leviticus got ignored for the sake of bolstering that one particular "banned practice." Even while poverty, poor educational outcomes, and institutional infighting plague parishioners, destroy neighborhoods, and run endemic in many Black churches, homosexuality is seen as a danger that is more pressing to address. The problem is that the gay community (mainly the Black gay community) is facing push-back from the evangelical black community. Why? Because hurt people hurt people and because the oppressed oppress those less privileged. For black gay people you're kicked twice, once by a Euro-centric Society and twice by the churchgoing Black community that deems your existence an abomination.
Kim Burrell is not the problem. She is merely a messenger of the ideology dominating (black) churches across the United States. Even as she delivers a sermon, it is unnerving to believe that in some churches across the country her even having a voice is considered an abomination. There are some people who even believe that the likings of her and Shirley Caesar are against the doctrines of Christianity and that God did not grant women the priesthood to stand in a pulpit.
This oxymoron demonstrates the flaw: We throw scripture around to forward our aims, our pedagogy in providing the religious teaching is stilted and flawed, and the Church ignores plenty of problems for the sake of forwarding an agenda to "save souls."
We ignore the pressing issues that weigh on the minds of our congregations and communities to fight homosexuality. We ignore that homosexuality is not a choice but partially hardwired into us upon birth in accordance to genetics and hormones. We forget that the people that compose the musical selections every Sunday or sing in the choir may be subject to some of these judgments made by the church and may struggle day in day out with their sexuality. We fail to remember that God made no mistakes in crafting us in such effect. We fail to remember that God is love. We fail to remember that falsehoods and use of the Word to push an agenda is an abomination tantamount to homosexuality. We fail to realize that casting judgment is playing God because it violates Romans 2:1, Matthew 7:1, and Proverbs 21:2. Until we get out of the business as humans of pre-determining sin and who goes to hell, we cannot walk in a truly Godly fashion.
Likewise, until we start to take stock of some of our own transgressions, then judgment will be a pill we prescribe for other and fail to take ourselves. Kim Burrell prescribed a commonly prescribed pill of judgment. This is indicative that Christianity is sick. Not because of gay people, not because of homosexuality, not because of perversion, not because of sin. But because of failing to follow the baseline foundations that Christianity was built on: the idea of good will to the fellow children of God and not casting judgment where we lest not be judged.


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